Islamic finance is based on the
elimination of interest and speculation uncertainty from financial transactions.
Islamic contracts are based on these criteria.
Murabaha
This contract involves the sale of
goods on which should be delivered immediately with their payment being delayed
until an agreed upon date. The price of goods has a profit margin agreed upon
by the buyer and the seller attached to it . Normally, the
market price of goods is shared between the buyer and seller in this contract. Murabaha is a form of sale based on trust, whereby, the buyer
truly trusts that the seller has honestly disclosed all the necessary cost
encored. After cost discussions, a profit margin is agreed upon
preferably as a fixed cost. In the event that an international
Murabaha transaction is bound by a foreign currency lets say the Dinar, the
importer would demand authorization and confirmation letters from the buyer and
seller stating the currency in which the transaction shall be carried out. The
registration of the transaction can only take place after both parties have
agreed on which currency the transaction should be carried.
If the buyers’ records are in a
currency other than the Dinar, e.g. the Euro, it is his right to demand that
the transaction be registered in his own currency. Murabaha does not prohibit
the use of western currency and leave’s matters regarding exchange rates to the
users’ discretion. It is permissible to transact using any type of currency and
one is also allowed to convert the currency used on the transaction into their own
currency at the exchange rates available on the date of purchase.
The amount of profit gained from a
Murabaha transaction is not a reward for using the investor’s money. Simply
put, in a Murabaha transaction, the investor cannot take money without
performing any service other than use his money for the transaction. Money
cannot increase without any labor input (Hosein, par, 10). In Murabaha, an item is bought at its original
cost and sold to someone else for a profit to be paid over time. The profit and
the time period are factors agreed upon by the buyer and seller.
Interest (Riba) as offered in a
conventional bank differs from Murabaha in that here money is lent to someone
for a profit. Murabaha is trade that involves selling of goods at a profit
which is paid according to the agreement of the buy and the seller.
It is not forbidden to transact with a
person who in the interests of honest trade has traced the owner of goods he
wants to buy provided that the terms are those agreed upon between him and the
owner. If he is to enter into a new contract with you for the same goods, it is
not permissible to transact with him for you will be taking twice the value of
the goods from him which is Haram.
Murabaha is an interesting way of
doing business where the buyer is asked how much profit he thinks is fair for
the product he wants to buy. When considering today’s conventional trade, whereby, some of the
products on sale are grossly overpriced and profiteering is the order of the
day, where little or no consideration is paid to the consumers. Murabaha's way
of doing business would be good especially now when economies are battered by
the global economic meltdown.
Ahmad, Aldouni. “Islamic modes of
finance and the role of the sukuk”, Q
finance, n.d.. Web. 20 May. 2012.
Ahmed, Mohamed & Sattar. “Abdul.
Sharia Opinions (Fatwa) on Murabaha”,
Dallah Al-Baraka. N.d. Web. 20 May 2012.
Fareed, Faraz. "Islamic Finance Basics – What is
Murabaha, Ijara, and musharakah /mudarabah?" Islamic
finance affairs, May 25, 2007. Web. 20 May 2012. <islamicfinanceaffairs.wordpress.com>.
Hosein, Nazar. "Islam, Murabaha and Fixed Deposits: Islamic scholar Imran
Nazar Hosein." Imranhosein.org. Nov. 2011. Web. 20 May 2012.
Zaheer, Khalid. Is charging more on
credit sales (Murabaha) permissible? n.d.
Web. 20 May 2012. <Khalid
Zakeer.com>.
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